As the eighteenth-century rolled on, god’s divine light grew dimmer and the light of man’s reason, brighter. It was the beginning of a self-referential, human-derived and human-validated moral order. It was the beginning of the Enlightenment.
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As the eighteenth-century rolled on, god’s divine light grew dimmer and the light of man’s reason, brighter. It was the beginning of a self-referential, human-derived and human-validated moral order. It was the beginning of the Enlightenment.
By what means does knowledge enter our awareness? How can we be certain of the truth of the ideas we possess? It would be the task of the Enlightenment to address these queries; to dissect man’s inner spark, understand it, and give it its proper name: Reason.
In the mid to late fifteenth century, there began to be felt, in Europe, a shift in our way of seeing the world so far-reaching in its implications, that it has since been deemed as marking the dawn of modernity. It is known by the name Renaissance, or ‘rebirth’.
Beauty, as it was conceived by the Medieval artist, was to be put to use in the service of that one, supreme governing principle; that value of all values which itself legitimated Beauty, and rendered meaningful all attempts to pursue it: god .